Languages · Germanic languages

Yiddish

01. Data about the language

Language group

Indo-European / Germanic

Area

NB: The available data covers only the situation of Yiddish in Finland. Yiddish is spoken throughout Europe.
Not limited to any one region.

Yiddish, which is written in Hebrew characters, is a composite language stemming from Judeo-German, that s to say the languages used by the Jews who settled n the Rhine Volley in the Middle Ages. Their vernacular language, based on the local Germanic dialect, has been enriched by numerous contributions from Hebrew and from the Romance languages.

Updated, sourced data, checked on 14 October 2026 · scope : Situation mondiale (Europe, Amériques, Israël)

Numerical strength

Before the Second World War, Yiddish had almost 11 million speakers worldwide, according to the YIVO Institute; it lost most of them, above all through the Holocaust1. YIVO now estimates their number at between half a million and a million, mostly Hasidic and Haredi (strictly Orthodox) Jews in the United States, Canada, Europe and Israel; the UNESCO Atlas of the World's Languages in Danger counts 3 million, based on dated figures (from 1986 for Israel to 2010 for Russia)1.

The language remains an everyday language in Hasidic communities: in the Williamsburg and Borough Park neighbourhoods of Brooklyn (New York) alone, more than 150,000 people have it as their main language, according to a former YIVO education director1. In Europe it has almost disappeared where it once dominated: the 2002 Polish census counted only 37 speakers1.

Status

In Israel, the State chose Modern Hebrew rather than Yiddish as its national language1. In Sweden, Yiddish has been recognised as an official minority language since 2002, and a twenty-year programme aims to preserve it1. In Finland, the Constitution guarantees the Sámi, the Roma and "other groups" the right to maintain and develop their language and culture3.

Education

Yiddish is still taught, and is the language of instruction in many religious schools around the world1. In Sweden, 18 of the 26 compulsory-school pupils entitled to it took mother-tongue tuition in Yiddish in 2023–242. University chairs and courses exist notably in Jerusalem, New York and Europe1.

Media

In Sweden the preservation programme includes radio programmes, amateur theatre and courses in Yiddish; in 2021 the National Theatre staged Beckett's Waiting for Godot in Yiddish1. In Paris, the Maison de la culture yiddish, founded in 2002, produces a twice-monthly programme on contemporary Yiddish culture1.

Miscellaneous

Yiddish theatres still perform in Warsaw, New York and Melbourne; world literature, down to Winnie-the-Pooh and Harry Potter, is translated into Yiddish1. The Maison de la culture yiddish in Paris, with the Medem Library, is described as the leading centre of Yiddish studies and culture in Europe1.

Sources

  1. M. Pasikowska-Schnass, « Yiddish language and culture and its post-Holocaust fate in Europe » (briefing PE 698.881), Service de recherche du Parlement européen (EPRS), 2022.
  2. Sweden's 9th Report to the Council of Europe under the European Charter for Regional or Minority Languages, Government Offices of Sweden (Regeringskansliet), Ministry of Culture, 2026.
  3. Constitution of Finland (731/1999), traduction anglaise non officielle, section 17, Finlex, ministère de la Justice de Finlande, consulté en 2026.

02. Poem

Listen to the poem

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Original Translation
די פֿרייד פֿון ייִדישן װאָרט
The joy of the Yiddish Word
אָ לאָזט מיך צו צו דער פֿרייד פֿון ייִדישן װאָרט. גיט מיר גאַנצע, פֿולע מעת־לעתן. פֿאַרקניפּט מיך, פֿאַרװעבט מיך. טוט מיך אױס פֿון אַלע אײטלקײטן. באַשפּײַזט מיך דורך קראָען, שענקט מיר קרישקעס, אַ געלעכערטן דאַך און אַ האַרט בעט. אָבער גיט מיר גאַנצע, פֿולע מעת־לעתן, לאָזט מיך נישט דאָס ייִדישע װאָרט אױף אַ רגע פֿאַרגעסן.
Oh, let me through to the joy of the Yiddish word. Give me whole full days. Tie me to it, weave me in, Strip me of all vanities. Send crows to feed me, bestow crumbs on me, A leaking roof and a hard bed. Let not forget for a moment The Yiddish word.
איך װער שטרענג און געביטעריש װי די האַנט פֿון מײַן פּרנסה. די קאַפּהענער און דער שאַמפּאַניער אומפֿאַרדײַען מײַן צײַט. דאָס ייִדישע װאָרט ליגט פֿאַרשפּײַכלערט, דער שליסל זשאַװערט אין מײַן האַנט. מײַן מיושבֿדיקער טאָג רױבט מײַן פֿאַרשטאַנד.
I become stern and commanding Like the hand of my livelihood. The capons and the champagne Undigest my time. The Yiddish word lies in a granary, The key rusts in my hand. My sober day robs my reason.
אָ זינג, דערזינג זיך צו נאַקעטער קנאָפּקײט. די װעלט װערט פֿעט אױף דײַן געלעגער. פֿאַר אײַך בײדן איז באַלד קײן אָרט נישטאָ. דאָס ייִדישע װאָרט װאַרט אױף דיר געטרײַ און שטום. און דו זיפֿצסט אין געצונדענעם חלום: איך קום, איך קום.
Oh, sing sing yourself down to the bare bones. The world gets fat on your couch. Soon there will be no room for the two of you. The Yiddish word waits for you, faithful and dumb. And you sign in your ignited dream: I come, I come.

03. Linguistic description

Yiddish is written and read from right to left. Yiddish spelling rules are governed by two codes: one part of the vocabulary is almost completely phonetic in its spelling while another part consisting of vocabulary of Hebrew derivation, retains its original spelling and must be learned as individual lexical items. The twenty-two basic letters of the Hebrew alphabet are used in Yiddish with some letters having added diacritical indicators.
Yiddish is considered to be a fusion language with three major components: Hebrew, German and Slavic. With the continuous migration of its speakers, Yiddish has lived in coexistence with many other languages.
In its initial period, up to the twelfth century, Yiddish was used by the Jews who had come from Romance - speaking areas and settled in the Rhine. Later, Slavic elements, from Polish, Russian, Check and Ukrainian entered the language.
Over a 1000 years Yiddish has been the mother tongue, functioning as both an oral and written expression that communicates its people's hopes and longings. Yiddish has served to connect Jewish communities dispersed around the world.
Early Yiddish literature peaked in the 16th century. Modern Yiddish literature is considered to have begun with the writings of Sholem-Yankev Abramovitch (1834-1917), known as a grand-father of modern literature. Together with Sholem-Aleiolem Rabinovitch (1859-1916) and I.L.Peretz (1852-1915), those three writers were joined and followed by a flourishing community of writers.
Since the end of the World War II, North and South of America, Israel and France have become major centres for Yiddish. Courses are blossoming in Universities and community centres (Institut d'études de Judaisme, Bruxelles; Modern Library, Luft-theatre, Strasbourg), catering to the continued interest and desire that the Yiddish language, literature and culture has to offer.

04. Cartoon

Der Gliklecher Mensch דער גליקלעכער מענטש yiddish cartoon
Cartoon · 5 min 48 s · channel: Cztery Strony Bajek · YouTube

Video hosted on YouTube and published by the channel shown; its author may remove it at any time.